I have written a few
weeks back about the lamentation of the 14th Emir of Kano, Alhaji Lamido Sanusi
II. However, the critical mass of Nigerians still seems to be going about their
daily social activities as if nothing frightening is in the offing. Indeed,
something frightening is in the offing! In reality, similar situations that are
indeed worse than what Sanusi pointed our attention to are in multiple ways
happening all around us. While it may be good enough to pretend as if they are
not there, the earlier Nigerians paid attention to them before they snowball
into a tornado of unimaginable cataclysms, the better for the health of our
country.
In the First Republic,
for example, there was the issue of corruption and the influence of money.
However, it was not as pervasive as we have it now. And there are reasons for
that! First is the phenomenal surge in commitment and political participation.
The percentage of the population that was actively involved in politics at the
time was not as alarming as it is today. Secondly, people contributed money –
as members and co-owners of the party - to finance party activities. Nowadays,
reverse is the case! Political parties are formed and people are invited to
join. And, the party, through its co-owners, sponsor candidates, finance the
day-to-day running of the party and determine what happens in the party. And
each 'party owner’ must be a moneybag. Otherwise, the party will not fly!
From the Second Republic,
money politics approached a different, dangerous dimension; and only God knows
where Nigeria is now headed. Today, if you ask anybody who is a member of a
political party in Nigeria how much he or she has contributed to the purse of
his or her party, the response will certainly shock you. That is why carpet-crossing
thrives; and why commitment to party ideology and manifestoes is superficial at
best. This is a very critical challenge but, unfortunately, it has not been
addressed because Nigerians are not paying attention!
When we talk about money
politics, we are talking about how money influences and affects our political
engagements and participation. To be sure, a robust understanding of the basics
of the negative effects of money-politics gives meaning and intelligibility to
the greed and Modus Operandi of most governments. When people, who are
apathetic to democratic ideals, development and Public Administration, come
together as a formidable force, it then becomes problematic for the society.
Most political gladiators and public servants are aware of this, but,
unrepentantly, always acquiesce. Thus, impunity comes in; accountability
becomes a problem; and transparency is a non-issue! There and then, party
hierarchies will remain what they are because people will not be responsible to
the party but only to their bellies. Once this happens, it goes back to what
Sanusi has already addressed because money politics ensures that people begin
to have a feeling or belief that “money answereth all things.”
More than just talking,
there is a malaise invented by the military; and that is the demystification of
the power of the political party in Nigeria. For lack of a better word, it was
nothing but a muzzling of the social institutions in the country such that the
military now appears as a Leviathan. Of course, this ‘might-is-right’
succession mentality succeeded in crippling that aspect of our social
institutions; and all eyes could see it. Sadly, we are yet to recover from it!
Not even in this incredibly complicated clime where good is repaid with evil
and loyalty is rewarded with abandonment. Anyway, that’s a story for another
day!
In 2016, Donald Trump won
America’s presidential election because of certain factors which the Democrats
didn’t see; which, again, they are yet to figure out! But Leon Trotsky saw it!
Marx Weber saw it! Anthonio Gramsci also saw it! These men are majorly conflict
theorists whose works revolve around peace in order to have prosperity! Put in
concise terms, the common denominator, as we speak, is poverty. That the people
are hungry is no doubt a minus for any party that claims to be people-centric
in its affairs. Forget the wattages of excuses and messianic propositions that
are only worthy of utopian solutions. The frightening truth is that poverty is
endemic in Nigeria and Nigerians have existential needs! Although there is an
unrestricted free flow of cash in the country, majority of the population are
cash-strapped; which explains why politicians move from house-to-house, on the
eve of elections, to exact oaths from prospective voters.
All said, can there be an
end to money politics in Nigeria or has this debilitating cancer, currently
devouring Nigeria’s political firmament, come to stay? Well, when the people
wake up in the morning without an assured way of life sustenance, it then means
that the real issues have not been addressed. It is the same reason a hungry
voter will continue to compromise his or her conscience. Unfortunately, ‘owners
of Nigeria’ have refused to listen to the ground with a view to legislating
against this oddity of crass materialism and naira-centred politics. Again,
that is why the toilers are starving only for the stealers to continue to act
as if the people don’t matter in their scheme of things. So, until we have
effective equity in the control and distribution of the commonwealth of this
country, the balance between life chances and economic prosperity of the
majority will remain very thin and threatened. Until issues relating to
economic unfreedom are dealt with, there will neither be peace nor prosperity.
Basically, if the
critical mass of the society is saying that an election has no meaning, such an
election will not only lose credibility, the resulting government will also
give life to illegitimacy. Once an election lacks legitimacy, the emerging
government automatically lacks authority. And the lack of authority will always
be in constant conversation with chaos! If a formed government does not derive
its oxygen from the active support and backing of the critical mass of the
society, the possibility of that government collapsing is, without doubt, very
high. Jokes apart, it is like a suicide mission! Remi Fani Kayode, Adegoke
Adelabu and Ladoke Akintola understood that precept. Lamidi Adedibu only came
later to expand the horizon of the philosophy! And that’s the danger of what we
are discussing here!
May the Lamb of God, who
takes away the sin of the world, grant us peace in Nigeria!
*KOMOLAFE writes in from
Ijebu-Jesa, Osun State, Nigeria (ijebujesa@yahoo.co.uk)
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