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A large segment of the political class in contemporary Nigeria claims that God is on their side. But how true is this claim under the tragic circumstances currently facing the nation?
During political campaigns, we frequently hear rhetoric about God, with leaders asserting that "God is with us." This pattern emerges every election season, as various leaders invoke God's name, suggesting that God Endorsed their actions, including those involving rigging, thuggery, corruption and other nefarious plans. This phenomenon transcends religious boundaries, encompassing both Christians and Muslims.
Given the widespread invocation of divine support, it is compelling to look at this issue. Considering the significant role religion plays in the national sphere, it is essential to review some historical context.
Representatives of both Christianity and Islam, religions that trace their origins to Abraham, often invoke God's name regardless of their actions, whether violent or ruthless. Historically, this trend is not new. Jesus was born during the Roman occupation of Palestine, a period marked by Roman attempts to control every aspect of Jewish life to serve imperial interests and suppress dissent. One of the most corrupting influences was Rome's control over the Jewish faith, exemplified by the appointment of puppet priests in the Temple of Jerusalem who served Roman interests. Similarly, Rome appointed Jewish puppets to civil positions, such as Herod, and hired individuals like Saul (later Paul) to persecute members of the resistance movement.
Throughout history, political leaders have often used religious justifications for their oppressive actions, employing rhetoric such as "God is involved," "Child of grace," or "Divine mandate." These oppressors rarely consider whether their victims desire to be part of this imposed mission. Typically, religious justification serves as a disguise for the real motivations behind oppression and corruption, which are often political gain and access to resources.
On the flip side, the oppressed, who are usually powerless, also invoke religious justifications for their non-resistance, choosing to leave everything in God's hands. This dynamic creates a paradoxical situation where both oppressors and oppressed, despite their conflicting roles, worship the same God.
Given this convoluted scenario, it is worth contemplating whether God or Jesus Christ would side with election riggers and corrupt oppressors. From my perspective, it is unlikely that they would support such actions. What do you think?
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